Neofolk from Russia. As fans of both neofolk and everything Russian, it
had to attract our attention. When we were confronted with the eclectic oeuvre
Sistema Bezopasnosti - or ‘Safety system’ - we felt like we discovered
something special. When we found out that the man behind this project -
Vladimir Doronin, also known as VlaD or Letzte Soldat Nord - also taught published
on philosophy, we crawled into our pen to ask him a few sharp questions. And of
course we got as many sharp answers back on subjects like neofolk in Russia, Siberian punk,
esotericism, spirituality, rebellion and the relations between East and West.
Hi VlaD. Sistema Bezopasnosti
was created in 1993 as a rock band. From 1993 to 2000, you enjoyed considerable
success, toured Russia and even had a deal to record with the famous Russian
rock band DDT. Can you tell us more about the forming of the band and the beginning
years?
Yes, of
course! I founded the rock band in 1991, under another name at first. It is
called Sistema Bezopasnosti - System of Safety - since
1993. It was a chaotic but very interesting period. Big changes happened in our
country, society and in people’s life. Crisis in one sphere was compensated by
rise and development in other ones, including in the arts. For us, the 90s of the
20th century became a time of searching for ourselves and our
creative way and style.
We
made a few demos and recorded our first official album in 1994. There were a
lot of underground concerts and festivals that gathered many, many people. By
the middle of 90s, Sistema Bezopasnosti became very well known in some circles
and we ranked as a leader of the Siberian Punk movement. Siberian Punk has a
special place in general Punk with its geographical facilities - basically it’s
three cities: Tyumen, Omsk and Novosibirsk - and because we didn’t put the
accent on the image and music, but on our intellectual-poetical side.
Siberian
Punk differed with its harshness and rigidity. It was never orientated towards
the western analogies. It often had a folk base with a ‘raw garage sound’. We did
everything ourselves, in line with the ‘Do it yourself’-principle: self-made
instruments and equipment, soldered strings, self-made drums, percussions,
hand-painted posters… Even the records were duplicated and distributed by
ourselves. We still use this principle and all of our experience in this field.
Slowly, our albums on compact-cassettes were distributed around our country.
Yuri
Shevchuk of DDT learned about us in 1996 and invited us to perform with DDT. So
we performed on the big stage of a stadium for the first time. We have a warm
relationship with DDT. We used their recommendations and made our own home
studio. We started to perform outside of Siberia, in the Ural, then in Moscow
and since 2000 also in Saint Petersburg.
You took a turn towards
neofolk around the beginning of the new millennium. Why did you decide to turn to
neofolk? Did it affect the position of Sistema Bezopasnosti in terms of
success?
The style changes became an eye-opener for our label back then, but also
for the public and even for the musicians with whom I played apocalyptical folk
or dark folk. It wasn’t so popular in Russia, only in circles of big music lovers.
I also didn’t know about this kind of rock music. We called the style which we
played ‘experimental psychedelic punk rock’, close to the band Swans. One day,
when we started playing ritual music, the drummer of band Grazhdanskaya
Oborona
(Citizen Defense) - who took part in the recording of our albums - told
us about a band called ‘Current 93’. He said that we sounded almost the same.
I’ve
found a record of this band, listened to it and understood that it was really
close to what we were doing. We never were orientated on someone. We played
what we liked. Sometimes we supposed that we were the only ones who played this
music, and even now I think that not many bands play like that. But we hoped
that there would be someone else playing this unique music somewhere. It’s
interesting that in my opinion, Current 93 are now playing psychedelic rock
with a ‘dirty garage sound’, which reminds me of our sound in the end of 90th.
As for me, I want to have a clean transparent sound.
My
education and self-education played a big role in the style’s changing. My
first education is classical guitar and folk vocal. I went on folk expeditions
around Siberia and the Ural when I was a student. I was in remote villages,
gathered folk songs, epos and etc. My second education is culturologist and my
third one philosopher. This all and my enthusiasm in the esoteric slowly lead
me to the changing of my worldview. I increased the circles of my interests; I
started to change the songs’ subjects and musical priorities.
So,
our transition to the dark folk did not happen like in other bands, where the
performer chooses a style that is close to his soul. We have come to this in a
natural way, the way of progress and creative development. The changing of
musical style didn’t impact the band’s success in a negative or positive way. I
felt like I started all over again, but I just had some experience. I like the
Norway band Ulver who started as black metal band and then did some experiments
and became ambient and eclectic.
In fact, the cd’s I hear from Sistema Bezopasnosti are all very different. It’s amazing how many different things you make. What moves you towards making such varied things?
I am
moved firstly by the wish of telling this world a lot of things, by my creative
passion, my searching for meaning… It’s a kind of wish to resist the injustice
of the material world. As I sing in one of my songs from the album “Martian
Dust” “I want to win very much, but if I have to lose, I want to do it worthily”.
To
use Hinduism’s terminology, I am moved by “raga” and “dvesha”. In other words –
love for the things which I want close to me (raga), and hatred for the things
that my soul can’t accept (dvesha); two eternal determining bases that are
expressed in the philosophical law of unity and struggle of opposites.
I am
impressed by a manifold of creative thoughts, magic and art celebrating the
spirit’s victory, which were made by interesting talented and brave people –
people-creators, demiurges, romantics and heroes who continue to fight, despite
everything. Other loners as me also impress me. They are unnoticeable but
always believe in what they do and in its rightness.
The latest cd ‘Antidote’
contains covers from different artists. We’re acquainted to neofolk bands as Current
93, Death In June and Sol Invictus, but the Russian bands on the record are
unknown here. They seem to be mainly Siberian bands. You were part of the
Siberian scene and had good relations with several of the bands. Can you tell
us more about this?
Yes,
we were the part of Siberian underground stage. In the 90s, Sistema
bezopasnosti entered the so-called Moscow rock laboratory, but that was mostly
formal. Despite the fact that we are far removed from Siberian punk at this
moment, it cannot be denied that it had a big impact on us, just as we brought
a lot of new things to the Siberian punk scene. This is why I respect most of the
old Siberian bands. Additionally – maybe someone won’t agree with me – I think
that the best Russian rock bands were from Siberia.
The
album ‘Antidote’ is the tribute to the talent of the authors of the songs and in
memory of those who have already left us. Some of them are well known in
Russia, and some of them stay unrecognized. I tried to represent my vision of other
people’s tracks, at the same time singing them like if I wrote them myself. The
Russian authors, whose songs I performed, are people whom I knew. We performed
on the same stages, or met along the way. As for the foreign authors, I chose
mostly performers I feel close to, who I collaborated with.
I
wanted to show a kind of symbolic connection, to represent the analogy between the
different musical traditions. I wanted to demonstrate the fact that creative
ways can be different, but the meanings and goals can be common. As someone
wrote in comment: ‘For me these songs became an antidote and healing from the abominations
of life. They set the bar for creative exorbitant heights, and most importantly,
they left a brightest and an indelible mark on my life.’
Some of these bands - and
especially Instruktsiya po vyzhivaniyu (Instructions on Survival), who you have
worked with intensively - have been accused of anti-semitism. Instruktsiya po
vyzhivaniyu wrote an infamous song titled ‘Kill a Kike’ or ‘Kill a Jew’. Were
these charges justified, was it provocation, or misunderstanding?
I am not the author of the song that you talk about, so I can’t give you
an objective answer. It was written a long time ago, in the 80s, and I think
most of the people got it wrong. I think it wasn’t a call or a signal to act,
but it just stated some phenomenon of that moment and it talked about a strong
problem in our society. This song is the link to the track ‘Kill the Poor’ of
the band Dead Kennedys, which we drew a parallel with.
VlaD, you also teach
philosophy at the State University of Tyumen. How does that influence your work
with Sistema Bezopasnosti?
My
base activity is creativity, but science is closely connected with it. Indeed I
teach in the University and taught in the Institute of Culture. Thanks to
science, I managed to get a lot of knowledge, to systematize it, to raise my
erudition. It helped me a lot in my creativity. It learned me to work
conceptually, holistically and with a specific methodology.
My
second education of culturologist helped me become a specialist in the sphere
of culture and postmodernism, and the presentation of my research work “Rock
Culture as a modern embodiment of heroes’ traditions” gave me the chance to get
a philosophical base of this knowledge. By the way, in this work I consider
problems of postmodernism and traditions, and the main chapter deals with dark
folk. So, incompatible things unite inside of me – scientific academic
knowledge and esoteric knowledge. Although I have mostly mystical-mythological
worldview, I manage to evaluate critically and look at a lot of things objectively
thanks to science.
You criticize the loss of
idealism and spirituality in modern society. Can you tell us more about your
analysis?
These themes did not appear in my songs immediately and certainly not by
chance. Forming such a worldview
happened gradually. It started on the level of general feelings and empirical
observations. Later, when science taught me how to analyze, I have read works
by Lyotard, Toynbee, Marcuse, Heidegger, Sprengler, Fukuyama and others. I
compared, drew parallels, noted general laws. So, individual elements began to take
shape in a certain system of views. Discussions about the degradation of modern
civilization and the loss of spiritual ideals in society were underway for a
long time, and not just in scientific circles. It’s not local; it’s a
widespread tendency. And this is a most important question
that I see. What we can do with it? How we can correct it? Is spiritual
progress of humanity possible?
Your plea for ‘dreams,
traditions, love and art’ can be seen as appeal for more eschatology. Isn’t it
also important to face the real world with all its problems?
Is it possible to look at this world this way? Well, that’s the way I’m
looking at it! Traditions, love, art, brotherhood and friendship are Eternal
values, and dreams about them are so natural… In our pre-sacral epoch this
theme is more actual as ever. Appeals to them are more then a call. It’s an
alternative. It’s the base. It’s one of the variants, the possibilities of
choice in what’s correct and what’s easier. Maybe it’s the way to the next
development of a modern person. I think these values don’t lead to destruction,
but to creation. In all times, appealing to eternal values had a positive
result and helped in periods of trouble. Of course it’s an idealistic approach
and I always have to resist the materialistic world. But I also know that I am not
alone on this way.
Your music is full of esoteric references: to the occult theories of Aleister Crowley, the Jewish kabala or the northern mythology of the Ragnarok. Why do you choose to sing about these? Can you draw a red line between all these different subjects or currents?
My songs are full of esoteric links, to literature and other things,
first of all because I am interested in esotericism. It reflects my worldview.
Its language is close to me. As I said before, I have a mystic mentality.
Esotericism made me stronger and gave me a rich soil for my creativity; it’s an
inexhaustible topic. If I agree or disagree with something, I have to learn
more about it. There are some common things and also differences between
different kinds of esotericism. To mix them all would be top of un-education.
For me, it’s the force of opposition against the aggression and the
material world. In other words it is a way to resist its negative
manifestations; the method to preserve the independence and the relationship
with the primordial tradition in culture.
Once, this esoteric hobby helped me get out of a creative crisis. Sistema
Bezopasnosti is freedom-loving art, it is music of rebellion, rebellion against
injustice, tyranny, against alien values, against all enslaving systems imposed
on the people. Therefore, I accept only one system - security against
aggression and the limitations of the material world.
But gradually the rebellion began to bring me to a standstill. I was in
despair. I realized that I couldn’t change the world in this way. Confronting it
alone was almost impossible. One day, my strength wouldn’t be enough if I would
continue to do so in a straightforward manner. As Joe Strummer, the leader of
the group The Clash, said: ‘I once thought that music can change the world, now
I understand that this is not so, but I still continue to do it.’
Something like that happened to me. I discovered the esoteric. I thought
that I needed to change my strategy and correct the topics and focus of my art,
to make it safer for myself but also more effective. The same rebellion remained,
but instead of struggling head-on with the negative manifestations of the world,
I am now consciously striking them, ignoring the alien system de-sacral values that
prevailed at the time in the real world. Therefore, I choose the position of
the trickster, trying to ignore all that is foreign to me, or sneer at it, playing
by the rules of translating everything in the language of symbols, signs, hints
of ‘sleeping’ meanings and allegories.
In other words, I try to play it safe, describing their space, which is
a place of power, shrouded in gloom gothic, ark romance, and full of energy. I
feel like a part of this force, of this space I own where I have friends and
allies. Through self-awareness on the subtle plans, one becomes aware of his
role, his purpose and his way in the real world. So I'm becoming more like a
kind of bodhisattva.
The tomb of the philosopher and poet Skovoroda carries the words: ‘The
world tried to catch me, but never managed to.’ I hope that won’t happen to me
either. Once I was singing about things that bothered me; things I didn’t like.
Now, on the contrary, I am singing of what I like, what I believe in, the
things that help me to live, to fight, to develop, to move forward. I'm glad that
it is in tune and close to other people too.
What is the status of religion
in Russia today? I have the feeling that it is hard to criticize orthodox
religion nowadays, and especially to strive for LGBT rights. This is surprising
for a country that has known 70 years of communist rule, in which religion was
sidetracked.
I think people in other countries have a wrong image about Russia. It’s far
from reality and not always objective. Most of all it’s a stereotype. I can
understand it, because everything that is unusual can cause alertness and hostility.
But you need to understand that Russia is a huge country with a rich history
and an individual national culture. As any great country Russia’s way wasn’t so
unequivocal and smooth. Big milestones have always required great effort and
even sacrifice.
70 years of communism were an exceptional period in the global scale, a
huge experiment. During this time, many tragic things happened, but there was
also a lot of good. At that moment the role of religion was nihil. Now this
situation changed a lot. The status of religion is very strong, its role became
active and notable, but now we have other problems. Relations and differences
of people on religious grounds strained, and sometimes have become aggressive,
especially with organizations representing orthodox Christianity and Islam. There
were different precedents and provocations: prohibitions of alternative
concerts, pogroms on exhibitions of avant-garde artists and others. It is certainly
an alarming progress in a part of society.
Many musicians in Russia seem
to be attracted by ideological movements as
the national-bolsheviks or the
euraziatic movement. What are your thoughts about that?
Maybe it’s because a lot of creative people are appealed by broad
gestures, like patriotism and other emotional outbursts. I can say that Sistema
bezopasnosti always was and remains out of politics and never took parts in any
political action. We never were members of any political party. Some political
organizations have tried to put us on their side, but we always said that we’re
not like that. We even did some concert programs with the name ‘Against all’
and ‘Forours’, which demonstrated our unpolitical position.
I think that musicians always have a big impact on people. They listen
to them; trust their creativity… A musician is like a tribune, and everything
that musician says can be understood in different ways. So the author needs to
be impartial in a lot of questions. Actually I think that politics is a dirty
thing. It’s not my world, so I do not have any business with it.
On ‘The Magical Lamp Of Osama Bin Laden’ (2004) and ‘Nina, Wendy, Ann…’ (2005), you respectively sung about the east and the west, meanwhile claiming that both belong together. We are now witnessing new tensions between the west and Russia, fuelled by leaders on both sides. It sometimes feels as if a new cold war broke out. What are your opinions on these tensions?
This question is very actual. Yes, we have such problem. Relationship
between Russia and the West became much colder and it’s not good. We live in
the so-called epoch of postmodernism, which is defined by deconstruction,
division, fragmentation, lack of integrity and common structures. We can see
how countries and unities are destroyed. People become more aggressive, they
are enemies, they live in huge and small megacities.
We can notice it even in art. When rock music was dominant – it was
united. It was impossible to play it all alone. It could only be played in a
band. So we had a rock bands. Dark folk is music for single individuals. I also
had a band before, now I do everything by myself, alone. Of course I have
experience; technical progress increased our chances and potential. But it
can’t solve the problem of loneliness on a local and a large scale. So I think
that musicians, poets and other artists have a great opportunity to show
through their creativity that art hasn’t national or linguistic limits.
Thanks to creative people, we can find understanding. Folk national base
of cultures is not a base for division, but to find something in common, to
have a dialog. These are important things in my publications and in my
research. We all are in the same boat, and it’s important where we sail.
Problems of one can touch problems of others. And even the fact that I am far
from you now, but I give an interview for your magazine says that my supporters
can find each other and have something to discuss. So thank you for the chance
to tell you my point in important questions. I wish everyone the best of luck
and a success on the way of transcendent experience!